Tuesday, October 31, 2017

self discovery


If any civilization is to survive, it is the morality of altruism that men have to reject.

-- Ayn Rand

No man is an island.

-- John Donne


You have to know yourself, and that's hard, and it takes time. A lifetime, and still not done. So it is likened to a journey that will take what you have, and must then be left to others.

In the present critical and theoretical climate, it's hard to imagine a voyage of discovery as virtuous. So let's not call it virtuous, let's call it necessary. Because when we're born we don't know who we are. In fact, we don't even know that we are. I learn that the sound filling the room and bringing comfort is my own act: I am the one who cries. I have to be taught that the stinky mass appearing several times a day between my legs is something made by me, and I must control and learn to dispose of it myself. I am told that the odd creature pointing at me in the mirror has a name, and that the name of it is my name.

Then it gets really complicated. I learn that I like ice cream and hate spinach, because they feel good or awful in the mouth, because I crave them or cringe at their approach, because I have fantasies of one and nightmares of the other. I learn that throwing and catching a ball feels good to me, or not. I learn that making a series of tones out of my whining seems a thing essentially worthy, or not. I learn that books comfort me, or not.

I come to know, often painfully, the wandering of my eros: what signals of gender, culture, passion and disgust, make my body feel like it belongs with another body. Or not. I learn, if I am fortunate and acquire the skills of such learning, what kind of person could be my friend. And what kinds could not. It might begin to dawn on me what the work of my life is.

Through intuition but also through blunder and error, you learn which activities are yours to do, making the existential pain go away not just for a moment but from hours to days, days to weeks, weeks to years to the rest of life. And you learn which activities should be done by someone else. And which should be done by no one.

"There's no great trick," says a character in Citizen Kane, "to making a lot of money, if all you want to do is make a lot of money." Making a lot of money was clearly not my life's work. But that's just one example, and not one that I have broken my heart over. More painful as a child to learn that athletic competence is not my life's work. Very painful as a youth to learn that concert pianism is not my life's work. Long and painful to learn after youth that my burdensome intellect does not belong in the schools.

So here I run in my groove, not always comfortable, not always right, and yet the groove seems to fit. People look at me, hear me, and say I have the look and the voice of a chaplain. There was a time when I would have taken offense at this. Nowadays I am glad to let go of imposture, the strain of portraying what I am not. Though even this rut might finally prove false, I have seen many things I am not, and I'm not going back.

But this is just my trek, and yours is for you to tell. So far I have described the interior voyage, the delving into unknown parts of the heart to discover what we must become. Discovery means to remove the cover. Revelation is to re-veal, taking down the veil of the temple. You find only what was always there.

And now you must return. This is the exterior voyage, the resumption of life that awaits when you return from the deep to the surface, with precious cargo. If you can't disembark with it, your Precious will rot in your hold. It must be for someone, or you'll never have enough of it. You'll only have enough if you give it away.


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